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Introduction On a cold November morning in , just at the break of day on a wetland in East Anglia, England, we corral hundreds of wild birds up a 'swan pipe' figure 1. But emerging zoonotic diseases have seemed to make newly realised relatedness of human and nonhuman lives a problem rather than an opportunity. The scene is repeated around the country, and samples collected at these sites are sent to a laboratory for screening.

On a cold November morning injust at the break of day on a wetland in East Anglia, England, we corral hundreds of wild birds up a 'swan pipe' figure 1. Braun go here example feared that ever increasing surveillance of wild lives marks a "capacity and desire to extend the unending examination of global populations across the animal kingdom in order to govern the 'global biological' as a single, integrated system containing emergent stephanie serre casino page Stephanie serre casino implied the "extension of forms of sovereign power by which life is ever more tightly stephanie serre casino with law" page Wilbert expressed a similar discomfort once the highly pathogenic H5N1 avian influenza virus reached UK shores.

Herron Oxford University Press, Poulos, Christine Pattanayak, Subhrendu K. Learning to live with nonhuman life has become a major motif of recent theoretical and empirically informed writing in geography and the social sciences Bingham, ; Haraway, ; Hinchliffe, ; Whatmore, A wide body of posthumanist scholarship might, in effect, be summarised as an argument for a more responsive engagement with nonhuman worlds once human exceptionalism and triumphalism have been jettisoned.

Spinoza, Baruch The Columbia Encyclopedia, 6th ed.

Journal of Agricultural and Applied Economics, Vol. Security, nonhuman life, and circulatory space Learning to live with nonhuman life has become a major motif of recent theoretical and empirically informed writing in geography and the social sciences Bingham, ; Haraway, ; Hinchliffe, ; Whatmore, Read preview Overview. The avian influenza wild bird survey AIWBS that we are witnessing here is designed to provide early warning of viruses that may well go on to circulate promiscuously and unpredictably within the UK. By Drake, Tom L. If the problem persists, please try again in a little while. Please click the button below to reload the page. Read preview. We start with a brief background to biosecurity and existing accounts of scientific knowledge practices and follow this with our ethnographic account of the wild bird survey. The birds are to be tested for bird flu, and are carefully handled by professional and lay experts, each masked and wearing full personal protective clothing just in case the potentially deadly virus is already here. The activity on the wetland is one manifestation of an attempt to provide some order or biosecurity in a biogeographically promiscuous world Braun, ; Clark, ; see also Hinchliffe and Bingham, ; Keil and Ali, The emergence and mobility of infectious diseases in a global economy of exchange and circulation Braun, , page 7 , where shifts in food production and animal husbandry contribute to an unstable political virology Wallace, , make surveillance of wildlife part of a generalised attempt to secure life. Public health and the health of a 3. Rather, it is the productive alliance of knowledge forms and practices that are loosely brought together in this process that generates biosecurity. An unknown error has occurred. Our aim is to highlight the suite of activities and relations that make safe life a possibility. In this paper we investigate this process by exploring the scientific practices that are involved in the AIWBS. Suddenly "avian observation and knowledge of migratory routes [were] being reinvented as a kind of border patrol, a first line in veterinary surveillance" page 2. Confucianism The Columbia Encyclopedia, 6th ed. Many of the birds are migratory, arriving at this time of year from as far afield as Siberia, passing en route through countries and regions that are known to be positive for the highly pathogenic avian influenza HPAI that is causing concern. We end by expanding empirically and theoretically on the need to conceptualise both biosecurity and the production of scientific truth-value as enacted in multiple practices whose loose arrangement is, we argue, conducive to safe life. The result has often been a 'return to power', a Foucauldian power over life. We trace a multidisciplinary process involving birds, materials, ways of doing things, craft, and institutions--a heterogeneous noncoherent assemblage Law, , which undermines any sense that this instance of biosecurity is merely a technical matter of testing for viral presence.